Pardon the Mess.
My blog is undergoing some reconstruction, so be patient as I clear the cobwebs and get some new content up.
The big news is that Yunkyong and I have graduated. We walked across the stage of the National Cathedral here in Washington, DC on Monday. It felt good to complete that part of the journey. It's been an interesting one, that's for sure. I will be working on the rest of my ordination requirements over the summer and plan on being ordained in DC at National City Christian Church.
I am also looking toward my first full-time call as a minister. I don't know where we will be heading yet, but I am excited about the possibilities. I want to do ministry in a place that is going to be challenging and intriguing. Yunkyong and I are both sort of staring at the void right now, waiting for our first child, Emily, and the next move with some anticipation.
I've got mp3s, some video files, new links, and new articles coming up soon - check back this weekend for that stuff.
The Office and God
On Saturday, September 8, from 3-5 PM, our region's Connections worship gathering is happening at North Chevy Chase Christian Church (8814 Kensington Parkway, Chevy Chase, MD). We are starting a series focusing on the hit NBC TV show "The Office". We'll use it as a way talk about life, work, relationships, words, purpose, and so on. It should be fun. Each discussion time includes fresh cappuccino and fair trade coffee and is followed by a time of worship - song, prayer, and communion.
Anyway, I wanted to make sure I invited readers of my blog to it this time - it's going to be real interesting and a lot of fun.
Michael Scott, for me, is one of the funniest characters on TV. I wrote on the Facebook group for Connections that he is like a trainwreck - he says the worst thing at the worst moment and we (the viewers) get to see it coming in slow motion. We cannot turn away. At times, it makes us squirm in our seats, and at other times, we can't help but just laugh.
But yet, for the character, there is this deep care and concern that manages to break through at times - ultimately, Michael Scott cares about his employees and wants to do the right thing. It's just he seems mostly misguided and sometimes sidetracked by his own immaturity and pride. But there are times when he does seem to wise up a bit and deal with an issue in a constructive way, and when that happens, everyone takes notice. It really does mean something.
I think that is what we will be looking for as we begin this series at Connections, and then maybe to ask each other how we can get that goodness within each of us to rise up and make a difference for someone more often.
Here is our worship guide. I'm listing it below just so anyone who is curious can see what we are up to. Note: Some of these are half-formed ideas.
Connections Worship Guide (9/5)
3:00 PM
- delicious fair trade coffee/cappucino (Eunice)
- spanish tortilla (Beth)3:20 PM
The Office Episode (Season One)
"Downsizing"
We'll watch the "Downsizing" episode from season one, which really deals with the breakdown of relationships. You have Dwight trying to get Jim to form an alliance, you got Jim and Pam working together to trick Dwight, you got Michael Scott (the boss) totally mishandling office relations by trying to throw an unnecessary party to boost moral, and so on. It's chock full of dishonesty, avoidance, well-meaning intentions gone awry, division, hearing what you want to hear, lack of reality, and so on.4:00 PM
Discussion TimeScripture Readings:
Matthew 6:19-23
During Jesus' first sermon, called the Sermon on the Mount, in Matthew, he begins a section on the piety (lived out faith) that God rewards, and he talks about the internal things, deep down, that define you.Matthew 12:33-37
After casting out a demon, Jesus is confronted by Pharisees, who claims he uses evil to do good. He responds about the words from your mouths. There is something at stake in what you say and how you say it.Matthew 18:15-20
In Jesus' fourth sermon in Matthew, he switches gears and gives instruction about the church (ekklesia), an important theme in Matthew. This section talks about how to deal with conflicts with each other. If the conflict cannot be resolved, you are to treat your offending brother or sister like "a Gentile and a tax collector" - which means as an object of mission. In other words, relationships should be different since we are Christians.We will discuss how each of these words from Jesus might offer light to the characters of the show and to our own lives... And finally, what are we going to do about it?
4:30 PM
Worship TimeOpening Song/Lighting of the Candles
"Everyone Wants to Know Love" (tentative)Psalm Reading
Psalm 139
(with slideshow in the background)Time of Prayer and Reflection
Prayer Stations (reflecting relationship, honesty, words, etc.)Prayer Songs
"Bless Be the Tie that Binds"
"Jesus Remember Me"Communion
Laura Arico leads itClosing Prayer
St. Francis' Prayer (make me an instrument of thy peace)End.
Communion Idea:
Let's do the divide by 2:
Two people cut the piece of bread in half and offer it to others.
Then those two cut the piece of bread in half and offer it to others.
Until everyone has bread. Then we dip into the cup.Ideas for Prayer Stations:
Some of these are CRAZY.
- A hand mirror and you write lipstick on it... hold it up to your face, and use the lipstick to write a heart over your mouth... A strange way to pray.. but perhaps a way to meditate and ask God to use your lips for good, not evil?
- Friendship bracelets???
- Signs of relationships to touch, hold, and use in our prayer... perhaps rings, necklaces, bracelets, etc, etc... any other ideas?
- Maybe a prayer quilt on the floor, made out of different patches.. that we may sit on and pray for the wholeness of the world
- A truth wall.. to write things of truth, love, and honesty on.. ??
just what is emerging?
I wanted to share a couple of interesting quotes and thoughts today, little things that have been swirling around in my head and heart.
Jesus tells us about the parable of the mustard seed. (Matthew 13:31-35) It's one of those simple but deceptive verses of the Gospel of Matthew which challenge believers to consider the nature and purpose of the kingdom of God. For example, read what Shane Claiborne had to say about this parable in the Irresistible Revolution.
Matthew strategically places the mustard seed parable in the middle of a story about gardening in which Jesus commands people not to tear up the weeds from the garden but to let the wheat and weeds grow together (Matt. 13:24-30, 36-43). Then he tells his listeners that the kingdom of God is like mustard, which grows like a wild bush (Matt. 13:31-35). I once heard a farmer say it is like kudzu (a wild vine that grows everywhere), and a city preacher compared it to the wild weeds that grow out of the abandoned houses and crack the sidewalks. The mustard seed's growth would have been familiar to first-century Jews and its symbolic meaning unmistakably clear. It may have even been growing in the wild around them as Jesus spoke.
Jews valued order and had very strict rules about how to keep a tidy garden, and one of the secrets was to keep out mustard. It was notorious for invading the well-trimmed veggies and other plants and for quickly taking over the entire garden. (Kind of like yeast works its way through dough... hmm.) Then they'd be left with only mustard! Jewish law even forbade planting mustard in the garden. When those first-century peasants heard Jesus' images, they would have giggled, or maybe they would have told him to hush before he got killed. Here he is using this infamous plant to describe God's kingdom subtly taking over the world.
This is a bottom up revolution, an "annoying" revolution. It's a kingdom that spreads with determination and perseverance. It adapts to its surroundings - it changes as the landscape and climate changes.
Perhaps this most readily fits with the Christian faith as Daniel Migliore states in his book, Faith Seeking Understanding: "The changing, ambiguous, and often precarious world poses ever new questions for faith, and many answers that sufficed yesterday are no longer compelling today." Migliore writes: "Authentic faith is no sedative for world-weary souls, no satchel full of ready answers to the deepest questions of life. Instead, faith in God revealed in Jesus Christ sets an inquiry in motion, fights the inclination to accept things as they are, and continually calls in question unexamined assumptions about God, our world, and ourselves."
In both of these quotes, the images given of the kingdom of God and a faithful life suggest a "bubbling up", a movement that adapts to its surroundings, seeking and growing in new ways in a changing, difficult world. It is a slow revolution - a revolution of little things, of persistence and small questions leading to a deeper understanding of the joy of following Christ. But it is also annoying, ever pushing and challenging our boundaries.
In a sense, this is some element of the life of a follower of Christ and a community of Christians that I hope continues to emerge. I suppose my next question is - what would a church look like if it was ever seeking, ever allowing the questions of God and life to bubble up? What would it look like to be a follower that seeks to be a part of that irresistible revolution that sneaks its way into you bit by bit? What would it do to our world if Christians again focused on doing the little things that changed lives and share the love of God?
